By Brian Harding
Augustine and Roman Virtue seeks to right what the writer sees as a basic misapprehension in medieval proposal, a misapprehension that fuels extra difficulties and misunderstandings within the historiography of philosophy.
This misapprehension is the idea that the improvement of convinced subject matters linked to medieval philosophy is due, basically if now not completely, to extra-philosophical non secular commitments instead of philosophical argumentation, said right here because the ‘sacralization thesis’.
Brian Harding explores this challenge via a close analyzing of Augustine’s City of God as understood in a Latin context, that's, in discussion with Latin writers equivalent to Cicero, Livy, Sallust and Seneca. The booklet seeks to revise a standard examining of Augustine’s critique of historic advantage by way of concentrating on that discussion, whereas exhibiting that his angle in the direction of these authors is extra sympathetic, and extra serious, than one may anticipate. Harding argues that the criticisms relaxation on sympathy and that Augustine’s critique of historical advantage thinks via and develops convinced traits visible within the significant figures of Latin philosophy.
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Extra info for Augustine and Roman Virtue (Continuum Studies in Philosophy)
Augustine and Roman Virtue (Continuum Studies in Philosophy) by Brian Harding